Festival of Lights....Deepavali or Diwali(NSI News Source Info) October 27, 2008: Deepavali, or Diwali is a major Indian festival, and a significant festival in Hinduism, Sikhism and Jainism. Many legends are associated with Diwali. Today it is celebrated by Hindus, Jains and Sikhs across the globe as the "Festival of Lights," where the lights or lamps signify victory of good over the evil within every human being. The festival is also celebrated by Buddhists of Nepal, particularly the Newar Buddhists.
In many parts of India, it is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest. The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepavali. This word, in due course, became Diwali in Hindi. But, in South Indian languages, the word did not undergo any change, and hence the festival is called Deepavali in southern India. Southern India marks it as the day Lord Krishna defeated the demon Narakasura.
Diwali is celebrated on the first day of the lunar Kartika month, which comes in the month of October or November.
In Jainism it marks the nirvana of Lord Mahavira, which occurred on October 15, 527 BCE. The Sikhs celebrate Diwali for a different reason; on this day, the Sixth Guru, Guru Hargobind Ji, was freed from imprisonment along with 53 Hindu Kings (political prisoners) whom he had arranged to be released as well. After his release he went to Darbar Sahib (golden temple) in the holy city of Amritsar. There, he was greeted by Sikhs and many other people. In happiness they lit candles and diyas to greet the Guru. In India, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians regardless of faith.
In many parts of India, it is the homecoming of King Rama of Ayodhya after a 14-year exile in the forest. The people of Ayodhya (the capital of his kingdom) welcomed Rama by lighting rows (avali) of lamps (deepa), thus its name, Deepavali. This word, in due course, became Diwali in Hindi. But, in South Indian languages, the word did not undergo any change, and hence the festival is called Deepavali in southern India. Southern India marks it as the day Lord Krishna defeated the demon Narakasura.
Diwali is celebrated on the first day of the lunar Kartika month, which comes in the month of October or November.
In Jainism it marks the nirvana of Lord Mahavira, which occurred on October 15, 527 BCE. The Sikhs celebrate Diwali for a different reason; on this day, the Sixth Guru, Guru Hargobind Ji, was freed from imprisonment along with 53 Hindu Kings (political prisoners) whom he had arranged to be released as well. After his release he went to Darbar Sahib (golden temple) in the holy city of Amritsar. There, he was greeted by Sikhs and many other people. In happiness they lit candles and diyas to greet the Guru. In India, Diwali is now considered to be a national festival, and the aesthetic aspect of the festival is enjoyed by most Indians regardless of faith.
Significance in Hinduism
The festival marks the victory of good over evil, and uplifting of spiritual darkness. Symbolically it marks the homecoming of goodwill and faith after an absence, as suggested by the Ramayana.
On the day of Diwali, many wear new clothes and share sweets and snacks. Some North Indian business communities start their financial year on Diwali and new account books are opened on this day.
Hindus have several significant events associated with it:
*Return of Lord Rama to Ayodhya: Diwali also celebrates the return of Lord Rama, King of Ayodhya, with his wife Sita and brother Lakshmana to Ayodhya after a 14 year exile, and a war in which he killed the demon king Ravana. It is believed that the people of Ayodhya lit ghee lamps along the way to light their path in the darkness. Since Lord Rama traveled from South India to his kingdom in North India, he passed through the south earlier. This is the reason why the festival is celebrated a day earlier in South India.
*The Killing of Narakasura: Celebrated as Naraka Chaturdasi, two days before Diwali day, it commemorates the killing of Narakasura, an evil demon who created havoc, by Lord Krishna's wife Satyabhama. This happened in the Dwapar Yuga during this time of Lord Krishna's avatar. In another version, the demon was killed by Lord Krishna (Lord Krishna provokes his wife Satyabhama to kill Narakasura by pretending to be injured by the demon. Narakasura can only be killed by a woman) himself. Before Narakasura's death, he requested a boon from Satyabhama (believed to be an Avatar of Bhudevi), that everyone should celebrate his death with colorful light.
*Austerities of Shakti: According to the Skanda Purana, the goddess Shakti observed 21 days of austerity starting from ashtami of shukla paksha (eighth day of the waxing period of moon) to get half of the body of Lord Shiva. This vrata (austerity) is known as kedhara vrata. Deepavali is the completion day of this austerity. This is the day Lord Shiva accepted Shakti into the left half of the form and appeared as Ardhanarishvara. The ardent devotees observe this 21 days vrata by making a kalasha with 21 threads on it and 21 types of offerings for 35 days. The final day is celebrated as kedhara gauri vrata.
*Birth of GoddessLakshmi: According to the Puranas, the goddess of Wealth, Prosperity and Luck Lakshmi was born from the churning of the Milk Ocean, along with other magical beings and objects including Amrit, Kamadhenu,Chintamani, Halahal aka Poison, etc. She was sought by both the Devas (Gods) and Asuras (Deamons) but in the end she chose her husband as Vishnu.
*Krishna defeating Indra: Govardhan Puja is celebrated the day after Diwali. It is the day Lord Krishna defeated Indra, the deity of thunder and rain. As per the story, Krishna saw huge preparations for the annual offering to Lord Indra and questions his father Nanda about it. He debated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their 'karma', to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. This aspect of Krishna's life is mostly glossed over - but it actually set up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.
On the day of Diwali, many wear new clothes and share sweets and snacks. Some North Indian business communities start their financial year on Diwali and new account books are opened on this day.
Hindus have several significant events associated with it:
*Return of Lord Rama to Ayodhya: Diwali also celebrates the return of Lord Rama, King of Ayodhya, with his wife Sita and brother Lakshmana to Ayodhya after a 14 year exile, and a war in which he killed the demon king Ravana. It is believed that the people of Ayodhya lit ghee lamps along the way to light their path in the darkness. Since Lord Rama traveled from South India to his kingdom in North India, he passed through the south earlier. This is the reason why the festival is celebrated a day earlier in South India.
*The Killing of Narakasura: Celebrated as Naraka Chaturdasi, two days before Diwali day, it commemorates the killing of Narakasura, an evil demon who created havoc, by Lord Krishna's wife Satyabhama. This happened in the Dwapar Yuga during this time of Lord Krishna's avatar. In another version, the demon was killed by Lord Krishna (Lord Krishna provokes his wife Satyabhama to kill Narakasura by pretending to be injured by the demon. Narakasura can only be killed by a woman) himself. Before Narakasura's death, he requested a boon from Satyabhama (believed to be an Avatar of Bhudevi), that everyone should celebrate his death with colorful light.
*Austerities of Shakti: According to the Skanda Purana, the goddess Shakti observed 21 days of austerity starting from ashtami of shukla paksha (eighth day of the waxing period of moon) to get half of the body of Lord Shiva. This vrata (austerity) is known as kedhara vrata. Deepavali is the completion day of this austerity. This is the day Lord Shiva accepted Shakti into the left half of the form and appeared as Ardhanarishvara. The ardent devotees observe this 21 days vrata by making a kalasha with 21 threads on it and 21 types of offerings for 35 days. The final day is celebrated as kedhara gauri vrata.
*Birth of GoddessLakshmi: According to the Puranas, the goddess of Wealth, Prosperity and Luck Lakshmi was born from the churning of the Milk Ocean, along with other magical beings and objects including Amrit, Kamadhenu,Chintamani, Halahal aka Poison, etc. She was sought by both the Devas (Gods) and Asuras (Deamons) but in the end she chose her husband as Vishnu.
*Krishna defeating Indra: Govardhan Puja is celebrated the day after Diwali. It is the day Lord Krishna defeated Indra, the deity of thunder and rain. As per the story, Krishna saw huge preparations for the annual offering to Lord Indra and questions his father Nanda about it. He debated with the villagers about what their 'dharma' truly was. They were farmers, they should do their duty and concentrate on farming and protection of their cattle. He continued to say that all human beings should merely do their 'karma', to the best of their ability and not pray for natural phenomenon. The villagers were convinced by Krishna, and did not proceed with the special puja (prayer). Indra was then angered, and flooded the village. Krishna then lifted Mt Govardhan and held it up as protection to his people and cattle from the rain. Indra finally accepted defeat and recognized Krishna as supreme. This aspect of Krishna's life is mostly glossed over - but it actually set up the basis of the 'karma' philosophy later detailed in the Bhagavat Gita.
Spiritual Significance
While Deepavali is popularly known as the "festival of lights", a more appropriate significance is "the new year of luck and wealth".
Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Deepavali is the celebration of this Inner Light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With the realization of the Atman comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (Inner Joy or Peace).
Diwali celebrates this through festive fireworks, lights, flowers, sharing of sweets, and worship. While the story behind Deepavali varies from region to region, the essence is the same - to rejoice in the Inner Light (Atman) or the underlying reality of all things (Brahman).
Central to Hindu philosophy is the assertion that there is something beyond the physical body and mind which is pure, infinite, and eternal, called the Atman. Just as we celebrate the birth of our physical being, Deepavali is the celebration of this Inner Light, in particular the knowing of which outshines all darkness (removes all obstacles and dispels all ignorance), awakening the individual to one's true nature, not as the body, but as the unchanging, infinite, immanent and transcendent reality. With the realization of the Atman comes universal compassion, love, and the awareness of the oneness of all things (higher knowledge). This brings Ananda (Inner Joy or Peace).
Diwali celebrates this through festive fireworks, lights, flowers, sharing of sweets, and worship. While the story behind Deepavali varies from region to region, the essence is the same - to rejoice in the Inner Light (Atman) or the underlying reality of all things (Brahman).
Significance in Sikhism
The story of Diwali for the Sikhs is a story of the Sikh struggle for freedom. From the time of Guru Nanak (1469 – 1539), the founder of Sikhism, popular seasonal or folk festivals like the harvest festival of Baisakhi, or previously ancient Hindu festivals such as Holi and Diwali began to take on a new significance for the Guru’s students, the Sikhs. The Guru used these festivals and special days e.g. first day of each lunar month, as symbols or pegs for his teaching themes. The enlightened ideology of Guru Nanak gave new significance to ancient festivals like Diwali and Baisakhi
*Bandi Chhorh Divas
For Sikhs, Diwali is particularly important because it celebrates the release from prison of the sixth guru, Guru Hargobind Ji, (hence also called "Bandi Chhorh Diwas" or "the day of release of detainees") and 52 other princes with him, from the Gwalior Fort in 1619.
The Mughal Emperor Jahangir had imprisoned Guru Hargobind and 52 other rajas (princes). Emperor Jahangir had imprisoned the sixth Guru because he was afraid of the Guru's growing following and power. The Emperor was asked to release Guru Hargobind which he agreed to do. However, Guru Hargobind asked that the princes be released also. The Emperor agreed, but said only those who could hold onto his cloak tail would be allowed to leave the prison. This was in order to limit the number of prisoners who could leave.
However, Guru Hargobind had made a large cloak with 52 pieces of string and so each prince was able to hold onto one string and leave prison.
Sikhs celebrated the return of Guru Hargobind Ji by lighting the Golden Temple and this tradition continues today.
*Martyrdom of Bhai Mani Singh Ji
Another important Sikh event associated with Diwali is the martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (preacher) of Harmandir Sahib (Golden Temple). He had refused to pay a jaziya - special tax imposed by the Muslim rulers - on a religious meeting of the Khalsa on the Diwali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of Delhi
Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Diwali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Diwali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.
*Uprising against the Mughal Empire
The festival of Diwali became the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699.
The Sikh struggle for freedom from Muslim atrocities, which intensified in the 18th century, came to be centered around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata" (decree of the Guru).
*Bandi Chhorh Divas
For Sikhs, Diwali is particularly important because it celebrates the release from prison of the sixth guru, Guru Hargobind Ji, (hence also called "Bandi Chhorh Diwas" or "the day of release of detainees") and 52 other princes with him, from the Gwalior Fort in 1619.
The Mughal Emperor Jahangir had imprisoned Guru Hargobind and 52 other rajas (princes). Emperor Jahangir had imprisoned the sixth Guru because he was afraid of the Guru's growing following and power. The Emperor was asked to release Guru Hargobind which he agreed to do. However, Guru Hargobind asked that the princes be released also. The Emperor agreed, but said only those who could hold onto his cloak tail would be allowed to leave the prison. This was in order to limit the number of prisoners who could leave.
However, Guru Hargobind had made a large cloak with 52 pieces of string and so each prince was able to hold onto one string and leave prison.
Sikhs celebrated the return of Guru Hargobind Ji by lighting the Golden Temple and this tradition continues today.
*Martyrdom of Bhai Mani Singh Ji
Another important Sikh event associated with Diwali is the martyrdom in 1734 of the elderly Sikh scholar and strategist Bhai Mani Singh, the Granthi (preacher) of Harmandir Sahib (Golden Temple). He had refused to pay a jaziya - special tax imposed by the Muslim rulers - on a religious meeting of the Khalsa on the Diwali day. This and other Sikh martyrdoms gave further momentum to the Khalsa struggle for freedom and eventually success in establishing the Khalsa rule north of Delhi
Bhai Mani Singh was a great scholar and he transcribed the final version of Guru Granth Sahib upon dictation from Guru Gobind Singh Ji in 1704. He took charge of Harmandir Sahib's management on 1708. In 1737, he received permission from Mughal governor of Punjab, Zakarya Khan for celebrating Diwali at Golden Temple for a massive tax of Rs. 5,000 (some authors say it was Rs 10,000). Invitations were sent to the Sikhs all over India to join Bandi Chhorh Diwas celebrations at Harmandir Sahib. Bhai Mani Singh thought he would collect the tax-money from the Sikhs as subscriptions who would assemble for the purpose of Diwali Celebrations. But Bhai Mani Singh Ji later discovered the secret plan of Zakarya Khan to kill the Sikhs during the gathering. Bhai Mani Singh Ji immediately sent message to all the Sikhs not to turn up for celebrations. Bhai Mani Singh could not manage to arrange the money to be paid for tax. Zakariya Khan was not happy about the situation and he ordered Bhai Mani Singh's assassination at Lahore by ruthlessly cutting him limb-by-limb to death. Ever since, the great sacrifice & devotion of martyr Bhai Mani Singh Ji is remembered on the Bandi Chhorh Diwas (Diwali) celebration.
*Uprising against the Mughal Empire
The festival of Diwali became the second most important day after the Baisakhi, when Khalsa was formally established by the Tenth Guru Gobind Singh in 1699.
The Sikh struggle for freedom from Muslim atrocities, which intensified in the 18th century, came to be centered around this day. After the execution of Banda Bahadur in 1716, who had led the agrarian uprising in Punjab, the Sikhs started the tradition of deciding matters concerning the community at the biennial meetings which took place at Amritsar on the first of Baisakh and at Diwali. These assemblies were known as the "Sarbat Khalsa" and a resolution passed by it became a "gurmata" (decree of the Guru).
Diwali in different regions of India
The celebrations vary in different regions:
**In South India
*In Southern India, naraka chaturdashi is the main day, with celebration with firecrackers at dawn after lakshmi puja.
*The main festival in North India is on Amavasya (No moon day) evening with Lakshmi Puja which is followed by lighting of oil lamps around the house.
*The third day is celebreated as Balipadyami as the day of Vamana's victory over 'Mahabali'
**In Maharashtra
In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the month of Ashwin. This day is celebrated by performing an Aarti of the cow and its calf- which is a symbol of love between mother and her baby.
The next day is Dhanatrayodashi (tra-3 dashi-10 i.e. 10+3=13th day) or Dhanteras. This day is of special importance for traders and business people.
The 14th day of Ashwin is Narakchaturdashi. On this day before sunrise, people wake up and bathe after rubbing scented oil on their body (they also bathe using Utna). After this the entire family visits a temple and offers prayers to their God. After this visit, everyone feasts on Faral which is a special Diwali preparation consisting of delectable sweets such as "karanji", "ladoo", "shankarpale" and "mithai" as well as some spicy eatables like "chakli", "sev" and "chivda".
Then comes Laxmi- poojan. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk crackers are burst. New account books are opened after a pooja. The stock exchange performs a token bidding called Muhurta bidding. Generally the traders do not make any payments on that day (according to their belief Laxmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Laxmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of laxmi in some places .
Padwa' is the 1st day of the new month - Kartik in the Hindu calendar.
Bhaubeej - it is the time where in the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s long and successful life while she receives presents from her beloved brother/s.
Homes are cleaned and decorated before Diwali. Offices perform pooja. Bonuses and holidays are granted to employees on these auspicious days. People buy property and gold on these days too. Children build replica forts in memory of the founder of Maratha empire, Shivaji Maharaj. For children, Fire works, new clothes and sweets make Deepavali the most eagerly awaited festival of the year.
**In Bengal (Deepawali)
Kali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass legislature a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city.
**In South India
*In Southern India, naraka chaturdashi is the main day, with celebration with firecrackers at dawn after lakshmi puja.
*The main festival in North India is on Amavasya (No moon day) evening with Lakshmi Puja which is followed by lighting of oil lamps around the house.
*The third day is celebreated as Balipadyami as the day of Vamana's victory over 'Mahabali'
**In Maharashtra
In Maharashtra, Diwali starts from Vasubaras which is the 12th day of the 2nd half of the month of Ashwin. This day is celebrated by performing an Aarti of the cow and its calf- which is a symbol of love between mother and her baby.
The next day is Dhanatrayodashi (tra-3 dashi-10 i.e. 10+3=13th day) or Dhanteras. This day is of special importance for traders and business people.
The 14th day of Ashwin is Narakchaturdashi. On this day before sunrise, people wake up and bathe after rubbing scented oil on their body (they also bathe using Utna). After this the entire family visits a temple and offers prayers to their God. After this visit, everyone feasts on Faral which is a special Diwali preparation consisting of delectable sweets such as "karanji", "ladoo", "shankarpale" and "mithai" as well as some spicy eatables like "chakli", "sev" and "chivda".
Then comes Laxmi- poojan. It occurs on Amavasya i.e. no moon day. The dark night is illuminated by lamps and at dusk crackers are burst. New account books are opened after a pooja. The stock exchange performs a token bidding called Muhurta bidding. Generally the traders do not make any payments on that day (according to their belief Laxmi should not be given away but must come home). In every household, cash, jewellery and an idol of the goddess Laxmi is worshipped. Friends, neighbours and relatives are invited over and celebrations are in full swing. The broom used to clean one's house is also worshipped as a symbol of laxmi in some places .
Padwa' is the 1st day of the new month - Kartik in the Hindu calendar.
Bhaubeej - it is the time where in the bond of love between a brother and sister is further strengthened as the sister asks God for her brother/s long and successful life while she receives presents from her beloved brother/s.
Homes are cleaned and decorated before Diwali. Offices perform pooja. Bonuses and holidays are granted to employees on these auspicious days. People buy property and gold on these days too. Children build replica forts in memory of the founder of Maratha empire, Shivaji Maharaj. For children, Fire works, new clothes and sweets make Deepavali the most eagerly awaited festival of the year.
**In Bengal (Deepawali)
Kali Puja is light-up night for Kolkata, corresponding to the festival of Diwali (pronounced Dipabali in Bengali), where people light candles in memory of the souls of departed ancestors. The Goddess Kali is worshipped at night on one night during this festival. This is also a night of fireworks, with local youth burning sparklers and crackers throughout the night. Kolkata had to pass legislature a few years back to ban fireworks which break the 65 decibel sound limit, as ambient noise levels were going up to 90 decibels or more in parts of the city.
In other parts of the world
Diwali is celebrated in various parts of the world, in countries such as the United Kingdom, the Netherlands, New Zealand, Suriname, Canada, Guyana, Mauritius, Fiji, Japan, Indonesia, Malaysia, Myanmar, Nepal, Singapore, Sri Lanka, South Africa, Trinidad and Tobago, Jamaica, Thailand, United Arab Emirates, Australia, much of Africa, and the United States. With more and more Indians and Sri Lankans now migrating to various parts of the world, the number of countries where Diwali is celebrated has been gradually increasing. While in some countries it is celebrated mainly by Indian expatriates, in others it has become part of the general local culture. In most of these countries Diwali is celebrated on the same lines as described in this article with some minor variations. Some important variations are worth mentioning.
*In Nepal, Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are worshipped for their honesty. On the third day, Laxmi puja and worship of cow is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange pleasantries.
*In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment.
*In Malaysia, Diwali is known as "Hari Deepavali," and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians welcome fellow Malaysians of different races and religions to their house for a sumptious meal. 'Open house' or 'rumah terbuka' is a practice very much unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion.
*In Singapore, the festival is called "Deepavali", and is a gazetted public holiday. Observed primarily by the minority Indian community, it is typically marked by a light-up in the Little India district. The Hindu Endowment Board of Singapore along with Singapores' government organizes many cultural events around Deepavali time.
*In Sri Lanka, this festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to wear new clothes and exchange pleasantries.
*In Britain, Hindus and Sikhs celebrate Diwali with great enthusiasm and in most ways very similarly to as in India. People clean and decorate their homes with lamps and candles.A popular type of candle used to represent this holiday is a diya. People also give each other sweets such as laddo and barfi, and the different communities may gather from around the country for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts through the post. It is a greatly celebrated holiday and is a great way to connect with the culture and heritage of India. Diwali is becoming a well known festival in Britain and non-Indians also join in the festivities. Leicester plays hosts to some of the biggest celebrations outside of India itself. Diwali also coincides closely enough with the British Guy Fawkes (Bonfire Night) traditions on November the 5th that in many areas, such as the East End of London, a kind of joint festival has evolved where everyone celebrates and enjoys the same fire and fireworks for their own diverse reasons.
In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.
*In Nepal, Diwali is known as "Tihar" or "Swanti". It is celebrated during the October/November period. Here the festival is celebrated for five days and the traditions vary from those followed in India. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are worshipped for their honesty. On the third day, Laxmi puja and worship of cow is performed. This is the last day according to Nepal Sambat, so many of the businessmen clear their accounts on this day and on finishing it, worship goddess Laxmi, the goddess of wealth. The fourth day is celebrated as new year. Cultural processions and other celebrations are observed in this day. The Newars celebrate it as "Mha Puja", a special ritual in which the body is worshipped to keep it fit and healthy for the year ahead on this day. On the fifth and final day called "Bhai Tika", brothers and sisters meet and exchange pleasantries.
*In Trinidad and Tobago, communities all over the islands get together and celebrate the festival. One major celebration that stands out is the Diwali Nagar, or Village of the Festival of Lights. It features stage performances by the east Indian cultural practitioners, a folk theatre featuring skits and plays, an exhibition on some aspect of Hinduism, displays by various Hindu religious sects and social organizations, nightly worship of Goddess Lakshmi, lighting of deeyas, performances by various schools related to Indian culture, and a food court with Indian and non-Indian vegetarian delicacies. The festival culminates with magnificent fireworks displays ushering in Diwali. Thousands of people participate in an atmosphere devoid of alcohol and in a true family environment.
*In Malaysia, Diwali is known as "Hari Deepavali," and is celebrated during the seventh month of the Hindu solar calendar. It is a federal public holiday throughout Malaysia. In many respects it resembles the traditions followed in the Indian subcontinent. 'Open houses' are held where Hindu Malaysians welcome fellow Malaysians of different races and religions to their house for a sumptious meal. 'Open house' or 'rumah terbuka' is a practice very much unique to Malaysia and shows the goodwill and friendly ties practised by all Malaysians during any festive occasion.
*In Singapore, the festival is called "Deepavali", and is a gazetted public holiday. Observed primarily by the minority Indian community, it is typically marked by a light-up in the Little India district. The Hindu Endowment Board of Singapore along with Singapores' government organizes many cultural events around Deepavali time.
*In Sri Lanka, this festival is also called "Deepavali" and is celebrated by the Tamil community. On this day, it is traditional for people to wear new clothes and exchange pleasantries.
*In Britain, Hindus and Sikhs celebrate Diwali with great enthusiasm and in most ways very similarly to as in India. People clean and decorate their homes with lamps and candles.A popular type of candle used to represent this holiday is a diya. People also give each other sweets such as laddo and barfi, and the different communities may gather from around the country for a religious ceremony and get-together. It is also an important time to contact family in India and perhaps exchange gifts through the post. It is a greatly celebrated holiday and is a great way to connect with the culture and heritage of India. Diwali is becoming a well known festival in Britain and non-Indians also join in the festivities. Leicester plays hosts to some of the biggest celebrations outside of India itself. Diwali also coincides closely enough with the British Guy Fawkes (Bonfire Night) traditions on November the 5th that in many areas, such as the East End of London, a kind of joint festival has evolved where everyone celebrates and enjoys the same fire and fireworks for their own diverse reasons.
In New Zealand, Diwali is celebrated publicly among many of the South Asian diaspora cultural groups. There are main public festivals in Auckland and Wellington, with other events around the country becoming more popular and visible. An official reception has been held at the New Zealand Parliament since 2003.
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